【陳立勝】知情義：甜心寶貝一包養網王陽明知己論的三個面向

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Information: Three aspects of Wang Yangming’s confidant discussion

Author: Chen Lixuan

Source: “Guiyang College Newspaper (Social Science Edition)” 2018 Issue 4

Time: Confucius was in the 2569th year of Wuxu Xuanyue Sixth Day Jimao

           Jesus October 14, 2018

Abstract: Wang Yangming’s concept of confidant is the concept of “knowing filial piety and brotherhood”, “knowing love and respect”, “knowing right and wrong” (“knowing”), “good good and evil” (“intellect”) and “true sincerity” (“love”). Among the original intention and conscience pointed to by confidant, true integrity is the foundation. In the most basic sense, the original intention and conscience are the perception and talents that are in harmony with things; with “long and short heartSweetheart Garden” refers to the original conscience. Wang Yangming pointed out the word “knowledge” based on the consideration of self-cultivation. He pointed out the word “knowledge”, and the kung fu began to fall and enter the hand.

Keywords: Wang Yangming; confidant; informed meaning; short-term heart

Introduction

From before Wang Yangming proposed the teaching of becoming a friend, “knowledge” and “confidant” had already appeared in Yang Ming’s kung fu theory. In this stage, “knowledge” (“knowledge is the “knowledge” of the heart”) “confidant” basically refers to the acquired sense of emotion, Back to message boardSensible talents (seeing fathers know filial piety, seeing brothers know brothers, seeing children know jealousy in the well), everyone has this talent. As long as you open and savage the acquired and blood-filled desires, this mind is pure in the laws of nature. This talent is invigorated and cannot be controlled and must be manifested in actual actions. Therefore, Yangming also refers to this “confidant” with the essence of knowledge and action. And how can this mind be pure in the laws of nature? Or sit quietly and absorb the body and mind, absorb the root of the source, or reduce thoughts and suppress selfish desires. The key is to avoid being cautious and independent integrity, that is, always be highly alert to the “thoughts”. Integrity and integrity are ultimately to allow our inherent acquired sensations and responses to be truly reflected without any selfish desires. Integrity and integrity, one must establish the existence of “knowledge” as “knowledge”, and one must also predict the existence of a short-term mind that knows right and wrong. The most important meaning of this “knowledge” is no longer the kind of mutual communication and ability to adapt to filial piety, younger brother, and evil, butIt is the ability to distinguish and judge good and evil thoughts. After proposing the teaching of becoming a friend, the main effect of the friend is “knowing right and wrong”. This is an acquired, broad and permanent detailed review of moral and meaning, and is the key point of becoming a sanctified. The mind is either good or bad (“there are good and bad movements”), “the mind’s body is its own soul that is clear and unaware of it, and this is what is called a confidant. In this way, this confidant is more and more on the mind of the experience level and reflects it”[1]195. This ability of “knowing one’s own knowledge” can be said to be a major meaning of the confidant after Yang Ming established the teaching of confidant.

No doubt, Wang Yangming’s concept of “confidant” comes from “Mencius”. This point Yangming himself has reversals: “Mencius said: ‘The heart of long and short is to know.” Everyone has a long and short heart.’ That is what he calls a confidant.”[2]189 (Volume 5 of Wang Yangming’s Choice Collection, “With the Yuan Jing 2”) “Confidant is what Mencius calls ‘the heart of long and short, everyone has a long and short heart’.”[2]971 (Volume 26 of Wang Yangming’s Choice Collection, “Big Learning”) But Yangming paid knowledge The content of his own richness actually contains Mencius’s four-terminal heart, and more accurately says that it is not limited to the four-terminal heart. The talents of the whole moral and original intention and conscience can be regarded as the connotation of a confidant. “Knowing to be cautious and afraid of fear”, “knowing to be embarrassed”, “knowing to be ashamed and be ashamed” are all “conditions of a confidant” [2] 193 (Volume 5 of Wang Yangming Selection Collection, “knowing to be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be ashamed and be of a confidant. Later generations of Zhu Zi School denounced the concept of being a “confidant” and “good ability” and only focusing on the other three ends. These are all limited by the view of the door and failing to hit the point of being a “confidant”.

OneThe caregiver is “knowing”, and there are three meanings for the confidant to be “knowing”. One is the ability to know love, respect, filial piety and younger brothers, one is the ability to know right and wrong, and one is the ability to understand oneself. Let me tell you separately.