requestId:684aed9646e258.68691359.
The moral motivation problem that Wang Yang knew his confidant
Author: Chen Xiaojie (speaker of Wuhan University of Science and Technology)
Source: “Modern Philosophy” 2019 Issue 6
Time: Confucius was in the 2570s and the 21st month of Jihai
Jesus 20 On January 1, 2019, he said in a panic: “Do you want to drink some hot water? I’ll go and burn it.” On the 5th
Abstract:
Wang Yangming’s confidant said that his age was considered to be moral and dynamic, but this article believes that the problem in Wang Yangming’s thinking is reckless. Wang Yangming himself did not clearly understand the main nature of moral power, so he had to conduct an investigation, and at a very large level he could only do intercom discussions and recommendations. Through the analysis of “the body of the mind of the knowledge”, we can know that a confidant can be used as the body, thereby promoting moral motivation and feelings that can also be used as “use” and originate from a confidant. But if you carefully examine Wang Yangming’s understanding of Mencius’s four-terminal heart, you will see that he fully understands the four-terminal heart from the origin and ultimate meaning. Also, because Wang Yangming tends to understand the four aspects by “knowing right and wrong”, moral emotions such as “hidden heart” are more understood as “knowing obsessive”. These two points understand that there is no difference in essence from Zhu Xi.
Keywords: Wang Yangming; confidant; four-terminal heart; moral motivation;
1. Introduction: “Long and short” and “good bad”
Liu Zongzhou, a palace military figure in Confucianism in the late Ming Dynasty, responded to Wang Yangming The confidant said that there is a very famous criticism: “And so-called “knowing that good knows evil is to be evil, and it is said that there are good and evil. Because there are good and evil, then you know that good knows evil is a slave to the will. Where is the good?” 1 In other words, if the confidant is just the “knowing” of “knowing (the intention) and good knows (the intention) and evil” after the “knowing (the intention) and evil” is activated, then it will not be able to dominate the “intense”. This means that a confidant cannot become the source of moral power.
The academic community does not consider this criticism, and believes that Wang Yangming’s confidant thoughts include not only “knowing and knowing wellbenefitingbenefiting”, and the example is a stubborn person named Huang Shengzhang, a person in the second volume of “Traditional Records”: “A confidant is just a short-term heart, Long and short are just good 2, so you have to be bad, so you have to be bad, so you have to be bad, and you have to be bad, and you have to be bad, just long and short, so you have to be bad. It is also said, ‘The two words long and short are big rules. Cleverness depends on the other person.’” (Essay 288, 3) Those who learners think that this article shows that a confidant is not only the principle of moral judgment, but also “being kind and evil”, so the reason is “the principle of moral and emotional”. However, at most, there are two following clauses that make us doubt the accuracy of the above-mentioned text.Nature: First, put “long and short” and “good evil” together to talk about confidants. In addition to this article, as long as “the righteous people in the world can only help their confidants, they will be able to be fair and short, like evil, treat others and treat people, and treat people in the country” (“生生” 179); and in Article 179, this “long and short” and “good evil” should be exactly the meaning of “it’s right and wrong” and “good evil”, but this condition is “good good and bad”. In other words, it is the result of “good” of confidants, and it does not mean that confidants themselves contain the moral and powerful meaning of “good good and bad”. Secondly, when students introduce this information, most of them do not use the “also” department. “Also” means “length and shortness” is a “big rule”. Regarding the word “rule”, Wang Yangming has applied it several times. For example, in his letter replying to Guest Bridge, he said that “extra cases” such as “Shun married without complaining” must be discussed in detail, thinking that Braining the Internet ExperienceThe foundation of things to control”, Wang Yangming proposed a counter-point: “A confidant changes in the program and the standard of the square is based on the length and shortness of the square is not determined. If the program is not determined, the shortness of the square is not defeated… If the confidant is intimate, it will not be deceived. But the program is not invincible. ” (Essay 139) The program is not invincible, and it will be changed thousands of times彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩</ From this we can see that "a confidant is just a long and short heart, and a short heart is just a good evil" and lacks the moral power of "a good and evil" in his confidant's confidant's confidant's confidant's confidant's confidant's confidant must have.
So, can a close friend think about it just “knowledge” of “knowing good and being evil”? It should be denied in the end. But if we want to deny Liu Zongzhou’s understanding, we must first focus on Wang Yangming’s other uses of the word “confidant” so that confidant should contain more general and even broader meanings, and all good thoughts can be used to understand them in the body of confidant. To say “should be done” means that except for a few pieces of data, Wang Yangming’s confidant thoughts can only be derived from the meaning of “confidant has moral power and self-realization” through intermittent reversal, so Liu Zongzhou’s “misunderstanding” is complete and understandable. Below, this article will first discuss Wang Yangming’s confidant meaning of “long-term and short-term heart”, and discuss why Wang Yangming’s confidant thoughts were “misunderstood” as just “knowing the right and wrong heart”; we will further analyze Wang Yangming’s attitude of “seven emotions” and “four little cats are wet, and they don’t know how long they have been sleepy here and look dying”, and combine his “nothing” in his old age to analyze.
2. “Knowledge is the body of the mind”
As we all know, Wang Yangming’s thinking is the same as Zhu Xi, and is very well-known on the basis of the “Eight Eight Elements” of “Travels·Big Learning”. Wang Yangming discusses “mind, intention, knowledge, and things” and uses “mind” as “the mind is created”, which is also completely the same as Zhu Xi. But at most there are the above three records, Baocai ClubWang Yangming regards “knowledge” as the “original body”:
A. The master of the body is the heart. What the mind develops is the mind. The essence of intention is knowledge. The place of intention is something. (6 articles of “Ji”)
B. The mind is the master of the body, the mind is the development of the mind, the knowledge is the body of the mind, and the things are the use of the mind (“Big Learning Ancient Versions”)
C. The mind is the master of the body. And the mind’s ignorance and brightness are what we call the original confidant. The meaning of his confidant who is in a clear mind should be moved and moved. Only when you know something will you become interested. No idea is intent. Is it a body of knowledge that is not intentional? (“用” 137)
There are version problems in “The Ancient Book of Learning” and there are also problems with whether Wang Yangming can participate in the later dispute on “to be a friend” thinking when revising it, but even if we both interpret data B and A into “the discussion of undecided early years” (the word “正” in the volume of “正” in “正” In fact, it is also the meaning of “confidant”. Although data C does not say “knowing that it is the body of intention”, it means that the confidant “responsible to emotion and movement” and thus produces “intention”, it is obviously that the confidant himself can produce “intention”. This data comes from “Answer Dongqiao Book” and was written in Xuanyue in the fourth year of Jiajing (1525), so Wang YangmingR
