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Age Tongyi & Hostless Dozing. After waking up, she found that she turned out to be a supporting role in the book, and in the first year of her (11)
her ears continued to be heard: “I am still at the rescue station” “You come and answer
Author: Eryatai
Source: “Enter” WeChat public number
Time: Confucius was in the 2572 year of Renyin, March 3rd of Guichou
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Dong Zi said: People are in heaven and give their destiny with Tao. (“生冠”) The completeness of the sage’s body is in a “Book of Changes”. Is the great virtue of Zhou? When King Wen’s affairs, The way is very large, and all things are not empty. The beginning is at the end, and the key is no fault. This is the way of Yi. (“Xi Zi”) Tai Shigong prefaced by “Dong Sheng of I” said: Yi is about Liuhe, Yin, Siqi, and Five Elements, so it grows from change. However, age is different from short, so it grows from governance. Therefore, Dong Zi said: If you don’t understand Yi, you will not be able to reach the next year. Yi is based on it, and your age is recommended to be extremely ignorant; Yi uses the way of heaven to influence people and people Baobao.comThe opposite is the way of heaven: it is actually hidden and unrecognizable, and the principle of heaven and man is one. Therefore, Yi and age are the most important uses of sages (Ma Yifu). This is why Dong Zhongshu was very wise in Yi. As Gongyang Master, he had different rules and regulations from Hu Wu, and Dong Zhongshu wanted to use Yi to explain the age. It can be seen from the book “Fan Lu”. For example, when discussing the word “Wang” and a sage in the middle is a sage and a person who is connected to Liuhe, it is obviously a way of talking about the three materials of Yi. Shi Zi said: “Yi is also a book of great value Baocai.com dcard is all ready, there is a day where people are in nature, and there is a tunnel. It combines three materials and two, so it is six. The sixth is not another, and it is the way of the three materials. “In Dong Zhongyou’s opinion, the king who promoted this trend was the king. The way of Liuhe established human nature and connected the way of Liuhe with human nature, so as to realize the smooth and smooth way of the three talents in the country, and to achieve domineering. Therefore, it is easy to write a book that talks about domineering.
The way of the whole country was confined to the Six Arts (Liulu) ;The teachings of the six arts are finally clumsed in Yi. When learning the essence of Yi, the viewing image is clumsed; the viewing image is clumsed in the ten-wings. Confucius was late and the text of the ten-wings was fortunately not lost, and his recitation was very coherent and his purpose was very clear. Zhi Zi said: “So, Yi has Taiyang, which gives birth to two corpses, and the two corpses give birth to four images, and the four corpses give birth to Eight Trigrams. The Eight Trigrams are sure to be auspicious, and auspicious corpses are born in the big family. “Taiyang is the name of the most extreme truth; two qi are the number of two qi. If one is not understood, see it with two qi. Two is divided into four, four is divided into eight, and the eight trigrams are arranged.All are the atmosphere, and the place where the atmosphere is is the reason for the movement. The Eight Trigrams are used to represent it, and the Hongfan is used to represent it with the five elements. These are the virtues of gods and the feelings of all things. All the images are presented and matched with the five elements, simple and bright, and are able to lift things, but they can only grasp things in a rough manner. Yibi focuses on viewing images, setting up the Eight Trigrams to symbolize all objects, which is a very exquisite mold that transforms into all objects. In this way, combined with the five elements of the rough line, the Zhouyi can provide more exquisite hexagrams to complement each other. If you know the type of things, you can know the way. This can be without confusion. What is “The Eight Trigrams determine that there is auspiciousness, and that there is a great birth”? The Eight Trigrams are arranged in a row, and the images are included. If you look at the eight trigrams, you can tell the changes of the sixty-four trigrams. Xiang is the result of the whole country. Is it not for those who are in great influence in the whole country to be to be able to maintain their hearts? Taijiu uses images to be united and focused on the mind, and the Eight Trigrams use images to symbolize all things, and there is nothing outside the heart. The heart of heaven and the heart of kings are one; the heart of heaven and humans are one. The way of Liuhe changes and becomes transformed, and human nature also changes and becomes capable. Therefore, the sky hangs its elephant, and the sage looks at it. The four sentences are essential for viewing: “Auspiciousness is the sign of loss, regret and stinginess is the sign of anxiety, transformation is the sign of retreat, and softness is the sign of night.” The first sentence actually follows the last three, so it is said that “auspiciousness is born and regret and stinginess is the sign of retreat.” Those who have known that the loss are the result of good fortune, and those who know regret and stinginess are the result of good fortune. Those who regret it can chase it, but it can still be auspicious; those who are stingy and reluctant to give up will eventually be auspicious. Those who are worried about the fear and divination are all signs of doubt but not attaining it, and do not know how to change and change the Tao. Knowing that you advance and retreat will lead to change; knowing that you change will lead to loss. The change cannot be soft, and the retreat is also a sequential night. Some go up or retreat, and it is “high and low are unpredictable”. Light and darkness change, and the watch is “just soft and easy to change”. Therefore, it is said: It is auspicious to determine it, so it is broken. Therefore, it is said that “the movement of the six lines and the way of the three extremes” is the change of understanding. The tunnel must be inherited from heaven, and human nature must be combined with the six combinations of Dharma, and then it will be auspicious without losing the Tao. The Master said: Is it true that I have changed? The reason why sages worship virtue and broaden their careers. Those who are virtuous are called virtue and success is a business. “Knowing all things around” means virtue, and “Tao and economy are the whole country” means business. “It is not moving” means the ultimate virtue; “It is touched and understood and understood the whole country” means the god of business. “Learn from the way of heaven” virtue, “observe the reason for being approachable”. “Observe his understanding” means virtue, and “performing his teachings and honors” means professionalism. “Only by being extremely profound can one understand the ambition of the whole country” is a virtue, and “only by studying can one achieve the efforts of the whole country”. “To settle the auspiciousness of the whole country is to support the website leader”; to achieve the auspiciousness of the whole country is to achieve the business. Combining deep and several gods, combining virtue and knowledgeTao combines the ease of Yi and simplicity, so it is said that the spirit is free from directions but the body is free from body. (Ma Yifu’s “Scene of the Scenery of the Viewing Area is dcard”)
