【一包養價格吳萬偉】正人是悲劇人物

Keywords: Correct people, tragic characters, Confucius, Cassil, defeat, saints, death

At the end of September 2021, the author began to translate the new book “Written by Yishu: Confucianism and Cassil’s Civilized Philosophy”. This book uses Confucian philosophy of civilization and Ernst Cassirer’s symbolic sentiment philosophy to demonstrate the importance of civilization as a philosophical paradigm. Chinese philosophy (Confucian tradition) surrounds the civilization problem positioning itself, and emphasizes the harmony between human civilization and the natural world. The literature has manifested the civilized philosophy and humanistic principles of China, and can be said to be the soul of Confucian Chinese philosophy. Similarly, as a philosopher who communicates with the classical era of German humanism and post-war modernity, Cassier explores the way his generation and their descendants think about humans from a civilized perspective, and regards people as “symbol animals.” Whether it is a civilized Confucian or a symbolic animal, humans are all civilized, which means that the pluralism plays the main influence in the recognition of components, and at the same time recognizes the most basic convention. The Confucianism of Shuchen-Casil civilization concept gives humans the convention and unique characteristicsThe stand-up includes both the main elements of Chinese civilization and the Goethe energy of the Golden Age of German humanism. The comparison and discussion between Confucian civilization philosophy and Cassil symbolic philosophy can help Chinese readers see their respective cooperation points and differences, better understand the Chinese people themselves and Oriental traditions, and cultivate a mind that is suitable for Confucianism and Cassil’s thoughts that are more open and inclusive.

The Chinese are very familiar with fantasy personality. Who doesn’t hope to become a righteous person in their hearts? However, righteous people are often tragic characters. After briefly introducing the story of the deaths of the two philosophers, the author discusses the tragedy of the two, Qu Yuan’s self-destruction, the philosopher’s mission, and the steadfast of everyone’s personality. Discussions become a lifestyle of a righteous person, and are a virtue of daring to seek truth. No matter how difficult and painful truth is, it is often a very cool thing. To seek fantasy personality is to seek truth and to recognize the coolness of reality is to discover the limitations of its own preservation. The more people can recognize it, the more they feel pain and sorrow when they finally hit their faces. A tomorrow with great progress in technology and knowledge will increase the difficulty of becoming a righteous person. The tragic discussion of a righteous personality will help people reflect on what is the most important thing in their career and how to face death.

1. The story of the death of two philosophers

(I) The death of Confucius

Before his death, Confucius seemed to have imagined that the limit was coming and he had a surprising dream. “The Book of the Tang Bow” says, “Confucius was flea-made, and he pulled his stick with his hands and snatched it in the door. He sang, “Is the mountain of Tai a pile, the beams and wood a broken wood, and the jade a broken one?” The emperor said, “I walked in and walked in. On the night of the past, I sat down between the two pillars, and I would probably die.” I was ill for seven days without a break.” However, the historical scholar Xuan Mu believed that this passage made Confucius a little self-deprecated, and it was inconsistent with the saying that he did not say strange power and was a god every day. I thought it was created by later generations. On April 11, 479 BC, the 73-year-old Confucius passed away under a cluster of helping children, and his coffin was placed between two pillars, just like the scene in his dream. The door children went home after mourning for him for three years. The closest door children gave birth to a son, and for another three years. [1] This statement is consistent with the statement in “Historical Records: Confucius’ Family”: “Confucius was buried on the north Si of Lu City, and his doors were all for three years. After three years of heart, he went there, cried and mourned, and he might be left. Maybe he stayed. Only Zi was buried on the tomb for six years, and then went there.” (Xu Mu, Confucius, 2021)

Li Ling was in “The Family” in “The Family”” (Xu Mu, Confucius, 2021)

Dog: I read “Theory” that Confucius was a man who was born a humble person and regarded the modern noble tribe (real people) as the standard of character; a man who was eager to be ancient and keen, learned without being ruthless, taught people tirelessly, passed on modern civilization, and taught people to read classics; a man who had moral knowledge, but had no power and dared to criticize the worldly rights; a man who traveled around and was frustrated by those who ruled the country,Those who desperately try to transform themselves into justice; those who are passionate about the old way, dream of restoring the rule of Duke Zhou and securing the whole country. He was very frustrated and helpless, with burning lips and dry mouth, and wandering away, like a wandering dog with no home. (Li Ling, 2022) As we all know, the term “官网” originated from Sima’s prose. “Confucius was suitable for the country and fell out of the door. Confucius established Guo Dongmen independently. A native of the army said, “There are people in Dongmen, and their appearance is like a sacred person. Their shoulders are like Ziyuan, but they are not as good as Yu’s. As much as a dog in a family. “Zi Cheng told Confucius truthfully. Confucius laughed and said, “The shape is the end.” But it’s like a dog from a family, how about it! Yes! “(Sima “Historical Records of Confucius’ Family”) A more sad description than the dog of the family is that Confucius “who looked at his ancestors and was only happy to float on the sea and live in the barbarians, but he was full of the marquises, and no one who had gained the knowledge that they failed and did it, was a heartbreaking year after year. He could only bring him sorrow to the deceased while writing the three evil spirits: the son, the son, the son, returned to his death, and died, and was a child who cried dryly. ” (Wang Yongkan, 2015)

Xu Gang regarded Confucius as the founder of professionals from the perspective of modern people. He believed that Confucius first became a private school teacher, a chief teacher, and an entrepreneur. As a teacher, Confucius’s career was still very generous, even from the perspective of economics. He relied on the teacher and nurse. Life, but he did not turn it into a flow line or a cultural factory. He was diligent in teaching and was not bad at all. He was always looking for professionalism. In order to realize his political ambition, he was not hesitant to sacrifice his most basic independence and unrestrained discretion in any professional field. As a result, he was not realizing his imperative to govern the country and the country. (Gang Xu, 2019)

(II) The death of Cassil

Like Confucius, Ernst Cassil did not die violently, and lived to his 70s. On April 13, 1945, several worships before the end of the war, in New York City

Casil was a tragic figure while walking on the streets.

Casil was a tragic figure in Goethe’s poem and the human learning of Herd, Schiller, Schilling, Hegel and Humboldt The lower generation, he fought against the 18th century sensibility and recognized the humanistic definition of these thinkers, that is, the main characteristic of a person is not sensibility but the potential of self-expression. This is not only scientific and mathematical, but also in language, religion and mythology TC: